Tubman, Shadd and Moodie on Escapism

Tuesday, April 7, 2009

Mary Ann Shad, Susannah Moodie and Harriet Tubman / Credit: Wikipedia.com

Here's a brief and simple look at Canada's refugee history. From the 15th Century to present times.

From the early 15th Century Canada has been a land of refuge for foreign nations. The Europeans first came; followed by the U.S. Loyalists, came because of the American Revolution.

The Black African Slave Trade was a flourishing venture in the U.S., especially in the Deep South. Slave masters were brutal; therefore the slaves sought refuge by escaping north to Canada.

Slaves were not allowed to travel without written authorization by their white masters, so they had to find a way to travel from the South to the North without detection or recapture, in which case they would be subjected to whippings, mutilation, castration or dead by hanging or burning.
Harriet Tubman (1820-1913) fled slavery. The Fugitive Slave Law of 1850 forced Tubman to settle runaways in Canada. She was known as the Woman called Moses, as she guided runaway slaves to freedom in the North.

Mary Ann Shad came to Canada in 1850 with her brother. In 1853 founded the Provincial Freeman Newspaper in Windsor Ontario. She believed that separate communities, church and school for Blacks, would undermine the search for freedom. She fought for “equality and integration for Black people.”

Susannah Moodie, nee Strickland, emigrated from Sussex, England, to Upper Canada in 1832 with her immediate family. A vocal opponent of slavery, she wrote the narratives of Mary Prince and Ashton Warner, published as the ‘History of Mary Prince;’ and the ‘Negro Slavery Described by a Negro: Being the Narrative of Ashton Warner, a Native of St. Vincent’s.’ (1831)

The works of both Shad and Moodie contributed to Canada being recognized as a land of refuge. Until today many from all over the world continue to escape to Canada as refugees, exiles or immigrants.


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Medical Refuge for Sick Children

Photos Credits: Citynews.ca
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In addition to political, economical and cultural sanctuary, Canada is also a land of refuge for medical patients. Previously, patients were compelled to come here on location to be treated for ailments for which their countries of residence were not equipped to do. Today, with modern two-way video technology and high speed communication networks, they can also be treated in their place of origin, making it possible to transport the expertise of The Hospital for Sick Children, commonly known as "SickKids," to distant locations in a matter of seconds.

Conjoined twins: Tinashe and Tinotenda

The ability to provide health care services at a distance has many benefits as it provides increased access to medical specialty consultations, condensed turn-around time of the medical review process and reduced travel time and cost for patients and their families. Information technology is used to sustain development and enhance expertise in the health and welfare of children throughout the world.

SickKids' motto is: "Healthier Children. A Better World." Its vision is to be a global force in maintaining good health in children and youths around the world. The University of the West Indies (UWI) and Trinidad's Ministry of Health identified a need for accessible quality pediatric care, treatment, research and teaching; so they teamed up with SickKids to participate in "Inter-professional Rounds," "Nursing Grand Rounds," and "Cardiology Rounds" on a regular basis. Similar connection also exists with The Great Ormond Street Hospital in the United Kingdom.

SickKids champions the cause of successful international telemedicine projects, which involves the integration of technology, medicine, social systems and culture. By transcending geographical barriers we are putting the best medicine has to offer within everyone's reach.

Through the Herbie Fund, appropriate post-operative and ongoing care are available in the patients' home country throughout the duration of their treatment; accommodation and interpreter services, necessary to provide treatment between the health-care provider and the patients/families who do not share common language are provided for those who have to come to Canada, the land of refuge for even medical patients.


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No easy walk to freedom

Monday, April 6, 2009


During the 19th century, Canada found itself intellectually front and centre in the fierce battle to abolish slavery, and physically on the front line of the secret routes followed by refugees fleeing enslavement in the American South. This dramatic refugee movement, known as The Underground Railroad, was first designated of national historic significance by the Government of Canada in 1925.

Nowadays, thousands of refugees seek for different types of liberty. They come from all over the World and cross the Canadian border looking for the same protection for their human rights. Either politically, socially, religiously, economically or in terms of sexual identity, this country has become their refuge, just like on the old days.


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Why did they come to Canada?


Refugees' stories come from all over the world. Here are some their spoken testimonies. Listen to them after the jump.

"I was seeking a better education for my daughter."
- Hanife Sert (Turkey)


"I wanted my family to be safer."
- Jose Flores (Peru)


"I came when I was 5 years old. My mother wanted me to have better opportunities for a career, for a professional life."
- Genesis Ampuero (Ecuador)


"There was a civil war in my country. I decided to land in Canada looking for safety."
-
Shirani Peiris (Sri Lanka)



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Extreme makeover

Sunday, April 5, 2009

Credit: Mayank Bhatt
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Mayank Bhatt had to shave his beard and moustache to get a job; he still doesn’t have a job but he looks much younger than what he did six months ago.

Special / By Mayank Bhatt

“Mr. Bhatt, have you considered being clean shaven?” The young employment counselor at Acces, Mississauga, asked me without thinking whether she should be asking me such a personal question.
“I…hmm..I..why?” I couldn’t manage a coherent response.
The nubile employment counselor continued: “You see Mr. Bhatt they don’t give jobs in Canada to people who look like homeless hobos.”
“Oh!...well…ahh..hmm..Oh!” I stuttered again.
The lissome employment counselor went in for the kill: “In any case, your grey hair and beard make you look much older than your age.” She checked the form to see my age. “You’re in your mid-40s, but you look like you’re nearing retirement age. As an employment strategy you should think of removing your facial hair.”
I came out of the meeting mystified. I narrated to Mahrukh what transpired inside the room. She cackled. Wives can be so cruel.
After couple of months of despondency – when frayed tempers and crushed egos contributed to a loss of confidence and direction – both Mahrukh and I decided that we have to get any job to survive in our new homeland. I began to work with an energy company and my pay was to be a percentage of sales.
For 10 days in August of 2008, I travelled across the GTA. Every day, I would knock the doors of at least 50 homes.
What surprised me was the reaction of people – all of them were Caucasian Canadians – to my appearance.
As I was being trained, I was asked to accompany a certain Hector; an immigrant just as I was but who had been here much longer. Hector seemed like a regular guy. And by that I mean regular as understood in this part of the world.
In South Asia Hector would be mistaken for a sage or a seer, what with his blond (I kid you not, that was the colour of his hair) dreadlocks, and his very casual dress sense. But here, at every door we knocked, people talked to him engagingly and with effervescence.
I wore regimentation clothes – black trousers, white shirt, a tie and dress shoes. I stood politely by the door as Hector spoke. But every time there was a pause in the conversation the homeowner would look in my direction and give an involuntary shudder.
The two days I was with Hector, he made only one sale, Hector informed our supervisor Misha about this, and Misha promptly assigned me to Mario, an Italian immigrant who looked like Luca Brazi from the Godfather, albeit with glasses.
He had made an awesome reputation of being the highest earner in this business where even the best had to toil. A day after I was with Mario, he, too, complained.
Misha asked us to meet at Tim Hortons the next morning. And, as would any good salesman, came to the point without even so much as a “May I…”
“You know Maniac (very few people in Canada actually pronounce my name right but that’s a different story and let it not detain us right now), I think right now you look like an Arab terrorist, ageing, but terrifying to these Canadians. You should shave off your facial hair. I think that will make you less distinct and more acceptable.”
“But Misha, I’ve had a beard for more than two decades…” I tried to explain, Misha, the tough-talking Russian, had the last word: “Maniac, you want to stay with our group, you shave.”
So, I quit.
The thought stayed with me. How would I look without a beard? I had started growing a beard when I was in my teens. It was a part of my personality; a signature of radicalism initially and liberalism later. Beard was an integral part of my being.
I consulted Mahrukh again. “If you want to do it, go right ahead,” she said.
Then, one evening in middle of August, after having moved out of Malton (in Mississauga, but could easily be a part of Sarnala district in the Punjab), and into Toronto at the intersection of Keele and Lawrence Avenue West, I went down to Wal-Mart, bought shaving cream and razor, came home and began to shave. My son Che was given the task to record the momentous event.
Mahrukh and Che looked at me with a mixture of amusement and bemusement. Mahrukh sent my photograph to my mother, who didn’t recognize me at all.
That is the story of the momentous step to change my looks. I still don’t have a proper job, but I feel better, and look younger than I did six months ago.
It’s often made me wonder why people give such importance to appearances. Why is it that homogenization – of looks, language, values and culture – so necessary to get a suitable employment opportunity in a society that takes pride in its multiculturalism?


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Canada Provides Refuge on the High Seas

Credit: Cbc.ca

Canadian Press reports that the Canadian Navy’s HMCS Winnipeg used its Sea King helicopter to save the Pacific Opal, a commercial vessel from piracy in the Gulf of Aden off the Somali coast on Saturday; then on Sunday, a 25-foot boat over-laden with about 51 hungry and thirsty Somali refugees trying to make it to Yemen was also rescued.

Commander Craig Baines says that the chopper actually has a large ‘STOP’ sign, written in Somali, which his crew were able to hang out the cargo door next to the C-6 machine gun, and that was enough to send the pirates running (or in this case sailing). HMCS Winnipeg’s crew consists of about 240 officers and non-commissioned personnel. They resist piracy and take care of humanitarian missions from one day to the next. “It’s very rewarding” work, says Baines.


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Hidden Costs: Paying back the refugee transportation loan

Friday, April 3, 2009

As soon as they get to Canada, some refugees discover its street are not exactly paved with gold. Just like the 19th century's did, today's refugees have to face harsh conditions when they travel. Upon their arrival, a lot of them get disappointed. No job, exploitation and discrimination are some of the endless issues. Check the videos after the jump.



Credit: Vivrant999


"The transportation loan is not a debt that a refugee should have to pay back to the country that they want to contribute to."
-Sherrie Ritchie (ESL Teacher, Edmonton, Alberta)



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Canada gives US deserters second chance





"I left the US because of my opposition to the Iraq War. From return to the US, I could face court marshal, jail time or even re deployment to Iraq... Canada supports us."
-Sgt. Corey Glass (USA)

This is not the only case of a soldier who decides to free himself and, for different reasons, leaves the US army and arrives in Canada during the Iraq invasion. Here's a story published by CBS News. Read it after the jump.



Credit: CBS.com

CBS.- 60 Minutes Wednesday found several of these deserters who left the Army or Marine Corps rather than go to Iraq. Like a generation of deserters before them, they fled to Canada.

What do these men, who have violated orders and oaths, have to say for themselves? They told Correspondent Scott Pelley that conscience, not cowardice, made them American deserters. "I was a warrior. You know? I always have been. I’ve always felt that way -- that if there are people who can’t defend themselves, it’s my responsibility to do that," says Pfc. Dan Felushko, 24.

It was Felushko's responsibility to ship out with the Marines to Kuwait in Jan. 2003 to prepare for the invasion of Iraq. Instead, he slipped out of Camp Pendleton, Calif., and deployed himself to Canada.

"I didn’t want, you know, 'Died deluded in Iraq' over my gravestone," says Felushko. "If I'd gone, personally, because of the things that I believed, it would have felt wrong. Because I saw it as wrong, if I died there or killed somebody there, that would have been more wrong."

He told Pelley it wasn't fighting that bothered him. In fact, he says he started basic training just weeks after al Qaeda attacked New York and Washington –- and he was prepared to get even for Sept. 11 in Afghanistan.

But Felushko says he didn't see a connection between the attack on America and Saddam Hussein.

"(What) it basically comes down to, is it my right to choose between what I think is right and what I think is wrong?" asks Felushko. "And nobody should make me sign away my ability to choose between right and wrong."

But Felushko had signed a contract to be with the U.S. Marine Corps. "It's a devil's contract if you look at it that way," he says.

How does he feel about being in Toronto while other Marines are dying in Fallujah, Najaf and Ramadi?

"It makes me struggle with doubt, you know, about my decision," says Felushko.

What does he say to the families of the American troops who have died in Iraq?

"I honor their dead. Maybe they think that my presence dishonors their dead. But they made a choice the same as I made a choice," says Felushko. "My big problem is that, if they made that choice for anything other than they believed in it, then that's wrong. Right? And the government has to be held responsible for those deaths, because they didn’t give them an option." Felushko’s father is Canadian, so he has dual citizenship, and he can legally stay in Canada. But it’s not that easy for other American deserters.

Canadian law has changed since the Vietnam era. Back then, an estimated 55,000 Americans deserted to Canada or dodged the draft. And in those days, Canada simply welcomed them.

But today’s American deserters, such as Brandon Hughey, will need to convince a Canadian immigration board that they are refugees.




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Being oppressed

Credit: Easyaupair.com


Even though Mary Ann Shad opened a big door for black immigrants, nowadays the slavery is still manifested in new scenarios and newcomers face them on a daily basis.

Canada does its part giving us a warm welcome. However, most of the immigrants are strongly bonded with things that have a deep meaning for them, such as their maternal land, friends, family, jobs, etc. It’s impossible for them to cut them off from their lives. Sometimes, those chains don’t allow them to progress during their new lives.

An example of the abuses is the case of countless babysitters. They are Philippine girls who are exploited and, hence, have to fight for their rights in courts.

In this land discovered by Cartier and Franklin, and interpreted by Atwood and Wiebe, still we found disguised slaveries which should be suppressed on the basic factor of human rights.


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